Sermon for Sunday September 26th, 2004
Amen! by Robert Leroe
Revelation 7:9-7:12
Sermon: “Amen!” Revelation 7:9-12 Pastor Bob Leroe, Cliftondale Congregational
Church, Saugus, Massachusetts
There are only 4 words common to all languages: Amen, Alleluia, OK, and
Coca-Cola. The one I want to focus on, amen, is a word we all know and say
regularly, regardless of what language we speak. It is the most universal of all
words. Listen to someone pray in German, Korean, French, Portuguese or Spanish,
and they’ll end their prayer with “Amen.” But what does it mean? Amen is a word
that is mostly untranslated in our Bibles. One reason is that the Greek New
Testament (Septuigent/LXX) didn’t translate the Hebrew. Instead of using the
Greek equivalent word genoito, “let it be”, the NT writers used Greek letters to
form the (transliterated) Hebrew word, amhn.
In the Army we have a similar word, “Hooah”, which we use to express
enthusiastic agreement. I was riding to an Air Defense Artillery battalion in
Germany in a Humvee with my Brigade Command Sergeant Major. Every time he said
something to our driver, a Private, the answer was always the same: “Hooah,
Sergeant Major!” Or at a formation, a Commander will address the troops with
their unit motto: “Charlie Company is Fit to Fight!” -and the soldiers shout
back, “Hooah!” It’s equivalent to “Amen.” In military weddings I have to tell
the groom to say “I do”, not “Hooah”!
The use of this word began in the Old Testament; the Hebrew means, “to confirm
or to make firm”. It carries the weight of approval, support, acknowledgment and
affirmation. Amen conveys firmness and certainty. In II Kings “Amen” is used
architecturally, to describe the supporting pillars of the Jewish Temple. “Amen”
implies faithfulness. It is related to the Hebrew word "Emunah" which means
faith or belief. When God’s Law was read aloud to Israel, the priests would
conclude at the end of the reading: “All the people shall say: ‘Amen’.” (Deut
27). The Jewish Talmud promises, “Anyone who answers Amen with all his strength
merits to have opened in front of him the gates of the Garden of Eden.” To say
“Amen” is to give our endorsement to the decrees and acts of God. We could even
translate “Amen” as “Yes”. By saying “Amen” we are stating that God’s decrees
are established and sure. We concur with what God has said.
Jewish scholars believe the word “Amen” is also an acrostic, an arrangement of
letters to spell out the Hebrew phrase, “El Melech Ne’eman”: “the Lord is a
trustworthy King.” That’s certainly possible. By saying “Amen” we are declaring
that we trust in all that God is doing in our lives and in the world.
Sometimes the word “Amen” is used at the beginning of a sentence, and in such
cases it is translated “truly” or “verily”. Sometimes it is doubled, for
emphasis, as when Jesus says, “Verily, verily, I say unto you…” The word He is
using is “Amen.” Paul says the promises of God are “Amen”, meaning they are
reliable. “Amen” is often the last word in Paul’s letters, his way of saying
that everything he has declared is the truth.
In our text, Revelation 7, verses 9-12, the word “Amen” is at both the beginning
and end of the praise of the angels. This sacred word is framing their worship.
They are praying before God’s throne in the context of truth. People worry, “How
can I be confident about anything in this world?” Yet the angels say “Amen,”
with no hesitation, no uncertainty.
It was customary in Bible times to respond to good news with “Amen”. We still do
that today. I might announce that I’m not going to preach a long sermon, and
people would respond with a hearty “Amen!” …for a more Biblical example, when
David chose Solomon to succeed him as King of Israel, nation cried out “Amen!”
“Amen” is a glad word. You’ll hear some preachers ask their congregations, “Can
I get an Amen?” They want to make sure their audience is with them, that they’re
paying attention (I personally think ministers who ask for Amens are kind of
insecure). They are basically asking, “I hope you agree with me...do you?”
How we use this word in church may depend on our worship-style tradition. Some
people in the pews feel awkward and self-conscious saying “Amen” spontaneously
in church. So long as they’re not being disruptive, I see no problem with saying
“Amen”. It’s a good thing! If we’re not calling attention to ourselves, an
“Amen” during times of prayer and preaching, or after the choir sings, is a most
appropriate and natural response. I pastored 2 mostly African-American
congregations, and got lots of feedback during my sermons, usually a bunch of
“Amens” or “that’s right”; a black minister said to me what you don’t want to
hear someone say during the sermon is: “Help him, Lord!”
In a more formal, liturgical church a visitor showed up one Sunday and got
excited about something the minister said, and declared, “Amen, praise the
Lord!” Someone tapped him on the shoulder and whispered, “We don’t praise the
Lord in here.” Another member nearby said, “Yes we, on page 15 of the
Lectionary.” I visited a Charismatic service and was the quietest one there; I
think people were praying for me.
We most associate the word “Amen” with prayer. Throughout Scripture it is an
appropriate way to end a prayer, much better than a simple period. It gives
emphasis to what is prayed. In this usage, “Amen” could be rendered, “so be it”
or “let it be,” or simply, “yes”. When we listen to someone pray, are we longing
for what they are praying? We’re often burdened by the requests of others, and
that may cause us to murmur an Amen when someone else is praying. Our Amens
during prayer become comforting words of hope, punctuating the prayers of
others. Then at the close, there’s often a chorus of Amens, a powerful
concluding moment before the throne of the Almighty.
God is telling us not to be silent in worship. Contrary to popular opinion,
religion is not a private experience, but a public, outward one. God wants us to
express openly our love for Him. Do we resonate with praise, or are we inaudible
and unresponsive? God is calling us out of our isolation. God yearns for us to
verbalize our devotion, to speak up and not be silent! We do so within the
framework of our personalities. I’m an extrovert, and so saying “Amen” is easy
for me. I realize it’s not easy for everyone. And so I don’t judge someone who
worships quietly.
The Apostle Peter wants our language to reflect our beliefs. He says in his
first Epistle (I Pet 4:11), “If anyone speaks, he should do it as one speaking
the very words of God. If anyone serves, he should do it with the strength God
provides, so that in all things God may be praised through Jesus Christ. To Him
be the glory and power forever and ever. Amen.”
“Amen” is also used as a divine title of God; it’s part of His Name. He is “the
God of Truth” according to Isaiah the prophet (65:16), and in this exceptional
case Amen is translated. The word “truth” is the Hebrew “Amen”. God is our
support, our foundation, the very One Who makes everything firm, the One who
builds us up! All of that is expressed in this tiny word. In the Book of
Revelation, John states that Jesus is “the Amen, the faithful and true witness,
the Beginning of God’s creation” (3:14). When used to describe God, “Amen” also
means “trustworthy”. Jesus is the Father’s “Amen” to all He has spoken; He is
God’s “Yes” to all the promises of Scripture.
In a world filled with uncertainty, we need this word! We need something firm
when everything around us seems to be caving in. The only thing we can truly
count on is God. “Amen” is an attribute of God. He has been faithful to us, and
He will continue to be with us; He is totally dependable. His truth establishes
us; His counsel supports us when all else fails.
A rabbi said to his students: “Now what can we say Amen to? Let’s see, so far
today I’ve done all right. I haven’t gossiped and I haven’t lost my temper. I
haven’t been grumpy, nasty or selfish; I haven’t had a sinful thought, and I’m
really glad of that. But in a few minutes, God, I’m going to be getting out of
bed and from then on, I’m probably going to need a lot of help; So let us say
Amen!”